The Conundrum of the Superhero

In the recent installment of the most recent Batman series, The Dark Knight, Bruce Wayne is confronted with a very deep question: is he a hero or is he something more? A similar question is presented to a young Clark Kent in the television series Smallville. Each young superhero takes the question at a different approach. For Clark, the question is whether or not he can live a normal life and save those who are closest to him. Bruce on the other hand has to struggle with being a true vigilante who is forced time and again to break the laws of his city Gotham.

At the beginning of the Smallville series, we are shown Clark standing in front of his high school with friends Pete Ross and Chloe Sullivan. In Clark’s hands are a collection of books, on top is a collection of the writings of German philosopher Nietzsche. Clark notices the love of his life Lana Lang standing near the stairs at the entrance of the school. He decides to walk towards her but eventually trips; Lana approaches him to help him pick up his books. When she hands him the Nietzsche book, Lana asks, “So Clark, are you man or superman?” Clark simply responds, “I haven’t figured it out yet.” Clark, due to his special nature, is forced to walk a thin line which helps conceal his identity and yet helps those who are in need. As a result, Clark doesn’t attempt to break the laws of Smallville or Metropolis whenever it is possible. It is hard to peg Clark as a vigilante as you can Bruce Wayne. Clark has no qualms to settle with criminals throughout his two beloved cities. But it is also clear that Clark is a messiah of sorts, sent by his father to Earth to help save humanity. In another episode of Smallville the young Clark and Lana are seen in a cemetery, where Clark is conveniently shown with a statue of an angel behind him giving the allusion of Clark having wings.

Bruce Wayne on the other hand is the orphaned son of a billionaire who himself attempted to save Gotham before being shot down in the back alley of an opera house along with his wife. Bruce is distraught with grief over his parents’ death and eventually leaves the U.S. for Asia. In Asia, Bruce attempts to understand the criminal mind by putting himself in their shoes until he is eventually caught and imprisoned. While imprisoned he is saved by Raj Agul the leader of a group called the League of Shadows, a vigilante group who seeks to help maintain “true justice.” Bruce eventually returns to America to take up the identity of Batman, the alias chosen because he fears bats and hopes that his enemies will eventually grow to fear the one thing he fears most. Batman for better or worse is a vigilante, though Bruce wants to serve justice. Unlike Clark, who more or less does actually serve justice, Bruce puts himself above the laws of Gotham as a Nietzschen “superman” might.

Bruce Wayne and Clark Kent each toe a similar line between being simple heroes and realizing their full potential as saviors in their respective universes. For Clark in Smallville the struggle with becoming a savior is accepting that he must put himself above the laws of man in order to save Metropolis and the world from those who wish to destroy them. Bruce on the other hand, who has already crossed the line, struggles in The Dark Knight with whether or not he is able to be a true savior; if he is that means he must cross that line and not just once in a while but always and forever. Batman is considered by the police of Gotham to be a villain, after all he has broken numerous laws time and again. Bruce is finally confronted with the true struggle before him in The Dark Knight, by the Joker who refuses to see good and bad or morality at all. Bruce has maintained that their is good and there is bad and that there is a set way for things. But if Bruce is to be a savior, it appears that he must be willing to transcend morality and simple understandings of good and bad.

Take the model for both Bruce Wayne and Clark Kent: Jesus Christ, the savior of most of the world’s population. Jesus in the New Testament continuously breaks the laws of Judea and the laws of his Jewish religion. He is ultimately crucified by the Romans for high treason on the charge he has claimed to be superior to Caesar. Jesus is forced to transcend the social norms and laws in order to fulfill his destiny of saving God’s children. Where Clark Kent in Smallville and Bruce Wayne in the most recent adaptation of the Batman comics fail to meet Jesus Christ as messiahs is in different parts. Clark is unwilling to transcend the social norms, in fact his own motto is “Truth, Justice and the American way.” For Bruce, he is more than willing to transcend those norms and create more or less his own morality in the name of justice and salvation of Gotham; Bruce isn’t willing, at least up until the end of The Dark Knight, to take up his cross and become the villain that Gotham needs him to be. For Clark, who essentially is immortal, he can’t do this and so he is constrained by his own very nature to the norms of society in that way. The Superhero, unlike the typical hero, must be willing to imitate the model of Jesus Christ if he is truly willing and able to become the savior of his time and place. Clark eventually does match up to the Christ messiah mosaic because he represents a Nietzschen superman model; Clark as Superman transcends the understanding of justice adopted by the people of Metropolis and establishes his own justice and morality.

Declaration of Independence part 1

“When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”

The history of America is littered with government documents which pledge allegiance to the Monarchy of England. The oldest of these, the Mayflower Compact, argues: “Do by these Presents, solemnly and mutually, in the Presence of God and one another, covenant and combine ourselves together into a civil Body Politick, for our better Ordering and Preservation, and Furtherance of the Ends aforesaid: And by Virtue hereof do enact, constitute, and frame, such just and equal Laws, Ordinances, Acts, Constitutions, and Officers, from time to time, as shall be thought most meet and convenient for the general Good of the Colony; unto which we promise all due Submission and Obedience.” This argument lays down that the colonies have the authority, in the absence of the British parliament and King, to create laws and the various other legal documents for their protection and security.

The Declaration of Independence, a trans-colonial document, asserts from the outset that unlike previous colonial documents such as the Mayflower Compact, the Declaration is not being presented to maintain peace and security in the absence of the British government. Rather, the colonies for the first time are taking leave of their British government and setting out on their own to govern themselves. Furthermore, they are announcing that not only are they setting out on their own but that they have the right under the Laws of Nature and Nature’s God.

The assertion of the Laws of Nature is a slow process that has taken thousands of years since the ancient Greek philosophers announced Natural Right. In his Nicomachaean Ethics, Aristotle argues for two types of justice: that which is just everywhere, and that which is just only in the city. Furthermore, there are two specific types of justice: legal and ancestral. The latter is just or unjust based on how the ancestors viewed it while the other is just or unjust based on the positive law of the day. This was altered centuries later by St. Thomas Aquinas who introduced the Natural Law. The Natural Law is that law which is inscribed on the hearts of all mankind; it is the Divine Law. The first knowable law is Self Preservation, which argues that you have not only a right but an obligation to protect your life. By the time of the Enlightenment and modernity the Natural Law had become the Law of Nature; a law which can be derived through reason and logic based on observations of nature. Once again, the first knowable Law of Nature is Self Preservation.

By invoking the Law of Nature, Thomas Jefferson and the colonies are invoking the belief that a state is obligated and permitted to separate from a parent for the first sake of Self Preservation. In fact, the charges made against Parliament and the King strike at the heart of Self Preservation. Furthermore, the Law of Nature dictates that when the child has matured they are to split off from their parent, such as the Bible says. In this instance, it is only right for the colonies to split from Mother England to govern themselves.

ID2??

“The second day of July 1776 will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the greatest anniversary festival. It ought to be commorated as the Day of Deliverance by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations from one end of this continent to the other from this time forward forever more.” -John Adams to Abigail Adams, July 2, 1776.

As we all know John Adams was off by two days as Congress would adopt the Declaration of Independence on July 4, 1776. But our freedom came on the 2nd day of July. Over the next couple of days and weeks I wish and will explain the importance of not only the Declaration, but also our freedom and liberty. To begin I will focus on John Adams’ quote from one of the many letters he wrote to his wife Abigail this day in 1776.

In ancient times when a great day of celebration or day of rememberance was commorated they did so with games, feasts and prayers to the gods above. For the Greeks they often would celebrate the dead and great days with games similar to the Olympic games held annually. The Olympics themselves were a celebration in honor of the gods. It is no wonder that John Adams, a student of the ancients, would call for us to celebrate our day of Independence; the day God Almighty delivered us from the hands of the English into the arms of freedom, as the ancients would have celebrated.

In our time of hotdogs, BBQ, beer and fireworks we often forget what Independence day actually is meant to be. Our Independence was an act of Divine Providence as God had delivered the Israelites from the tyranny of the Egyptians, God delivered us from the hands of tyranny of the English. Many times we have looked back and tried to understand our history in the context of our documents and monuments. We are both the New Egypt, having inherited our empire from the English who had it passed down to them through history and we are the New Israelites, a chosen people who have been delivered from the tyranny of Egypt and delivered to the promise land. Our celebration should encompass these events and not simply the hotdog eating contests and the fireworks have. Independence Day is far more than just some childish holiday celebrated in the middle of summer. Without Indepdendence Day we are not the United States of America; it should be our most important and glorious holiday on the calendar.

And we must recall every July that we are a chosen people by God; we have been chosen to show that freedom and liberty can exist above tyranny and oppression. As John Winthrop would express a century before our Founding Fathers fixed their names to the parchment of the Declaration, “For we must consider that we shall be a city upon a hill. The eyes of all people are upon us, so that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a byword through the world, we shall open the mouths of enemies to speak evil of the ways of God and all professors for Gods sake; we shall shame the faces of many of gods worthy servants, and cause their prayers to be turned into Curses upon us till we be consumed out of the good land whether we are going.” This still rings true today and we must look upon our Day of Deliverance with the same awe that Winthrop looked upon the settling of Massachusetts Bay with. We must remember that we are a city upon a hill and that we must live up to our committment to God and remember that our Independence is solely the working of The Almighty Himself.

Whether we celebrate July 2nd or July 4th as our day of Independence, we should still commorate it “as the Day of Deliverance by solemn acts of devotion to God Almighty.”

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